Aditi Biswas, West Bengal National University of Juridical Sciences
ABSTRACT
India is proclaimed to be a secular nation under the Indian Constitution. Due to India’s strong religious integration, diversity of culture, and abundance of religions, secularism was not a clear decision. Religion is allowed under Articles 25–28 of the Constitution, but only by public health, morality, and order. Article 44, which declares that the state shall attempt to obtain for the citizens a consistent civil code throughout the territory of India, is one of the weapons put in the hands by the Constitution. The minority’s main worry is that if the Universal Civil Code were to be applied, it would appear Hindu and deny them any meaningful role in expressing and practising their culture. The essential influence on religious freedom is one of the main barriers to the application of a Universal Civil Code. As a result, applying the Universal Civil Code to family laws is challenging. Many governments have come and gone but were not able to implement the Universal Civil Code. However, it is necessary to implement the Universal Civil Code in order to subject everyone to the same laws irrespective of religion.
Keywords: Religious Integration, Universal Civil Code(UCC), Implement, Constitution.
INTRODUCTION
Since gaining independence in 1947, the universal civil code has been a contentious topic in India. The Universal Civil Code is mentioned in Article 44 of the Directive Principle of State Policy. The objective of UCC is to create a single body of rules controlling all aspects of life, including marriage, property, divorce, adoption, maintenance, and inheritance, in place of religiously based personal law. Beliefs such as Islam, Hinduism, Sikhism, Christianity, Jainism, and others adhere to local personal laws that regulate their private affairs. diverse societies are subject to diverse norms, particularly when it comes to personal law, hence the adherence to separate personal laws has long been criticized for creating persistent inequity. Advocates of the universal civil code contend that it is necessary for maintaining national unity and that all people ought to be treated equally, regardless of their religious beliefs. The implementation of the UCC, according to critics, will impede the fundamental right to practice their faith.
HISTORICAL BACKGROUND
The concept of a Universal Civil Code is not new. It has been the subject of numerous historical statue discussions. Lord Mauculy proposed the Uniform Civil Code First Law Commission report in 1833 and also the concept of Lex Loci. Nearly all criminal law statutes had been passed by the 19th century, while personal law continued to control civil issues. Hindu law was codified in the 1950s for civil concerns, and the codification defines who is and is not a Hindu Muslim, including Parsis, Jews, and Christians. Additionally, Muslims established Sharia law for civil cases in 1937. The Dissolution of Muslim Marriage Act was passed in 1939, although it has only ever been examined by judges.
India’s constitution was drafted by the Constituent Assembly in 1946. There were two categories present in the Constituent Assembly: those who wished to use the Uniform Civil Code to change society, and Muslims who insisted on adhering to their own laws. As a result, the Uniform Civil Code was added in article 44 of the Directive Principle Of State Policy (DPSP).
REASONS FOR IMPLEMENTING THE UNIVERSAL CIVIL CODE
- Personal laws are violative of women when it comes to marriage, inheritance, guardianship, divorce, and adoption. Both Article 14 and Article 18 are broken by them. This can be rectified by putting Article 44 into effect.
- The existence of many laws governing marriage, especially in the cases of polygamy and divorce, has led to ambiguity.
- The political party frequently argues that the implementation of the Universal Civil Code (UCC) will infringe upon an Indian’s right under Article 25. One possible counterargument to this is that Article 25 Clause 2 indicates that this article shall not affect the operation of any other existing laws.
- “One nation, one law” would become a reality with a unified civil code. Since India is a unitary nation, no community is able to assert its own set of religious rules. Consequently, it will encourage national integration.
REASONS FOR NOT IMPLEMENTING THE UNIFORM CIVIL CODE
- Minorities believe that their right to freedom of religion will be violated by the introduction of UCC. They worry that the majority religious community’s regulations may replace their customs.
- The enormous problem of interpreting and combining several personal laws into one code is formidable. The fact that combining into a single code does not help one group at the expense of another has to be taken into consideration.
- A uniform civil code will simply deter people from utilizing the law in the first place. This is only true in light of the fact that divorce and marriage-related issues can also be resolved out of court. As a result, the commission suggested a few changes to the personal laws pertaining to marriage and divorce.
JUDICIAL PERSPECTIVE
Supreme invoked section 125 of the Crpc—which applies to all citizens, regardless of religion—to rule in Shah Bano’s favour in 1985. Parliament was thus ordered by the court to draft a UCC. The government passed the legislation to overrule the Supreme Court’s decision in the Shah Bano Case and permit Muslim Personal Law to be applied in divorce proceedings. This statute states that a Muslim woman’s right to maintenance is restricted to the three months that followed her divorce, or iddat, after which it passes to the Wakf Board or her family.
In the case of Sarla Mudgal v. Union of India, the Supreme Court ruled that it’s an abuse of particular laws to convert to Islam in order to get wedded again. A person can not dissolve a Hindu marriage by simply converting to Islam and getting wedded again; doing so would violate Section 494( 5) of the Indian Penal Code.
V.V. Khare, Chief Justice of India “According to Article 44, the State is required to make efforts to ensure that all Indian citizens have access to a Uniform Civil Code across the country. We deeply lament that Article 44 of the Constitution has not been implemented. For the purpose of creating a national civil code, Parliament must still intervene. A Common Civil Code will aid in the process of national unification by eliminating ideological inconsistencies.
The Juvenile Justice (Care and Protection of Children) Act seems to be an attempt to get toward UCC. Furthermore, it enabled Muslims to adopt children in spite of the fact that it was against their own personal laws. It appears that the Juvenile Justice (Care and Protection of Children) Act is an effort to go in the direction of UCC. The Supreme Court of India again asked the Union Government to create a UCC in order to eradicate gender inequality and the outdated traditions that were upheld within the boundaries of personal laws.
STRATEGIES FOR IMPLEMENTING THE UNIFORM CIVIL CODE
- COMMITTED STAKEHOLDER ADVISORY: The representation of scholars, attorneys, women’s rights groups, and various religious communities would all fall under this category. It will be understood from a variety of angles and executed well thanks to the inclusion.
- ACCEPTING Religion SENSITIVITY: It is appropriate to consider the adoption of the Universal Civil Code as a breach of religious freedom. It should be made clear that the application of the Universal Civil Code will not interfere with traditions and practices that do not violate a person’s fundamental rights.
- LEGAL PROVISION AND SAFEGUARD: Legal provisions need to be clear, concise, and unambiguous in order to avoid misunderstandings. To prevent abuse of the UCC, legal protective measures must be implemented.
- PHASED IMPLEMENTATION: First, laws pertaining to less controversial subjects can be combined. As participants grow accustomed to the idea of a UCC, more contentious subjects might be gradually introduced.
- PARTICULAR ATTENTION TO THE GENDER JUSTICE: This can be achieved by going over the many personal laws and enacting ucc in areas where discrimination on the basis of gender occurs.
- SECULAR APPROACH: A secular approach should be used in the creation of the Universal Civil Code. It should make clear that maintaining national integrity—rather than suppressing religious pluralism—is the main objective of implementing the UCC.
CONCLUSION
The application of the UCC is complicated by the diverse and eclectic nature of Indian culture, where personal laws are deeply linked with religious and cultural identities. The historical resistance to codification reflects the difficulties in striking a compromise between the preservation of religious and cultural diversity and the requirement for consistent civil laws. It has been observed that the UCC’s implementation benefits society in a number of ways, including national unity, gender equity, and the elimination of legal uncertainty, which reduces the court’s decision-making process. It has been observed that the UCC’s implementation benefits society in a number of ways, including national unity, gender equity, and the elimination of legal uncertainty, which shortens the court’s decision-making process.
On the other hand, the unified civil code’s implementation will pose a threat to India’s rich religious diversity. The authority of the dominant community over the minority group and the challenges of bringing disparate personal rules under a single, unified code are major considerations. The analysis demonstrates the need for a careful balance between advancing equality and preserving cultural identity.
References:
- Jhilike Saha & Prantik Basik, ‘Towards the Unified Legal Framework: Exploring the Case for a Uniform Civil Code’ (Indian Journal for Social Studies and Humanities, 17 Jan-March) <https://www.researchgate.net/profile/Prantik-Basak/publication/380131286_Towards_a_Unified_Legal_Framework_Exploring_the_Case_for_a_Uniform_Civil_Code_in_India/links/662c992f35243041534f4210/Towards-a-Unified-Legal-Framework-Exploring-the-Case-for-a-Uniform-Civil-Code-in-India.pdf> 21st June
- ibid
- Ritika Saxena, ‘The Uniform Civil Code: Pre-Independence and Post Independence’ (Jus Corpus Law Journal, May 4th 2021) < https://www.juscorpus.com/the-uniform-civil-code/>, 22nd June
- ibid
- Shikha Goyal, ‘what is Uniform civil code’ (Jagran Josh, 6th Feb 2024), <https://www.jagranjosh.com/general-knowledge/why-uniform-civil-code-is-necessary-for-india-1477037384-1>, 22th June
- Shabbeer Ahmed, ‘Uniform Civil Code (Article 44 of the Constitution) A Dead Letter’ (JSTOR ,3rd Jul)y <https://www.jstor.org/stable/41856241?read-now=1&oauth_data=eyJlbWFpbCI6ImFkaXRpYmlzd2FzNDQuYWJAZ21haWwuY29tIiwiaW5zdGl0dXRpb25JZHMiOltdLCJwcm92aWRlciI6Imdvb2dsZSJ9&seq=2&oauth_data=eyJlbWFpbCI6ImFkaXRpYmlzd2FzNDQuYWJAZ21haWwuY29tIiwiaW5zdGl0dXRpb25JZHMiOltdLCJwcm92aWRlciI6Imdvb2dsZSJ9> 22nd June
- ibid
- ibid
- ibid
- ibid
- Taniya Malik, ‘Unity In diversity: Navigating a path toward UCC in India’ (International Research Journal of Multidisciplinary scope, 1oth May 2024) <https://www.irjms.com/wp-content/uploads/2024/04/Manuscript_IRJMS_0392_WS.pdf> 23th June
- ibid
- Mohd. Ahmed Khan V. Shah Bano Begum 1985 (1) SCALE 767
- Sarla Mudgal v. Union of India 1995, AIR1 1531
- John Vallamattom v. Union of India Case, 21st July 2003
- See supra note 6
- Shimon Shetreet and Hiram E. Chodosh, Uniform Civil Code for India proposed blueprint for Scholarly Discourse, (1st edition, oxford University Press, 2015)
- ibid
- ibid
- ibid
- ibid
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